June 01, 2010

QUNUT NAZILAH : AL-YAHUD - LAKNATULLAH





Mari Qunut Nazilah
Menyeru semua sahabat-sahabat melakukan Qunut Nazilah di dalam solat fardhu buat saudara-saudara kita yang sedang berhadapan dengan anjing-anjing Yahudi. Doakan kemusnahan buat tentera-tentera Israel. Perbanyakkan doa di dalam solat, di dalam sujud, di dalam tasyahud akhir sebelum memberi salam.
اللهم إنا نستعينك ونؤمن بك ، ونتوكل عليك ونثني عليك الخير ولا نكفرك ، اللهم إياك نعبد ، ولك نصلي ونسجد ، وإليك نسعى ونحفد ، نرجو رحمتك ونخشى عذابك ، إن عذابك الجدَّ بالكفار مُلحق ، اللهم عذِّب الكفرة أهل الكتاب الذين يصدون عن سبيلك

“Allaahumma inna nasta’eenuka wa nu’minu bika, wa natawakkalu ‘alayka wa nuthni ‘alayka al-khayr, wa laa nakfuruka. Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu, wa ilayka nas’aa wa nahfid. Narju rahmataka wa nakhsha ‘adhaabaka, inna ‘adhaabaka al-jadd bil kuffaari mulhaq. Allaahumma ‘adhdhib il-kafarata ahl al-kitaab alladheena yasuddoona ‘an sabeelika

(O Allaah, verily we seek Your help, we believe in You, we put our trust in You and we praise You and we are not ungrateful to You. O Allaah, You alone we worship and to You we pray and prostrate, for Your sake we strive. We hope for Your mercy and fear Your punishment, for Your punishment will certainly reach the disbelievers. O Allaah, punish the infidels of the People of the Book who are preventing others from following Your way).”


Ringkasan tatacara melakukan Qunut Nazilah

a) Boleh dilakukan dalam setiap solat fardhu
b) Dilakukan pada rakaat terakhir
c) Sebelum atau selepas bangun dari ruku'

Jika sebelum: Selepas selesai membaca al-Fatihah dan surah yang lain, terus angkat tangan dan baca doa Qunut Nazilah.

Jika selepas Ruku': Bangun i'tidal, selepas itu angkat tangan dan berdoa [macam ketika Qunut Subuh]




Sharing this from Bro.Mohd Masri (IIUM) :-


http://photos-c.ak.fbcdn.net/hphotos-ak-snc3/hs088.snc3/15563_344997120651_594980651_9676613_3894853_n.jpg Last night, in IIUM mosque, we listened to speeches from students’ representative, from various groups, various backgrounds, and various nationalities. Some of us had performed hajat prayer eventhough its ruling is still questionable. We recited du’a for our fellow brothers and sisters in Gaza.

However, we seem to forget the sunnah of the prophet. We are not aware what Prophet Muhammad PBUH taught us when any calamity takes place. Either we do not know or we are not aware to know about it.

What was done by Prophet Muhammad PBUH when his companions who were sent to do da’wah were killed? There is no evidence shows that Prophet Muhammad PBUH performed hajat prayer. However, what can be found is that Prophet Muhammad PBUH recited Qunoot an-Nazilah.

Here, I would like to share with all my fellow brothers and sisters in Islam, how should we perform Qunut al-Nazilah. I compress this from fatawas of our great ulama’.

What Is Qunut prayer?

Qunoot, according to the definition of the fuqaha’, “is the name of a du’aa’ (supplication) offered during prayer at a specific point while standing.”.

If a calamity (naazilah) befalls the Muslims, it is prescribed to say Du’aa’ al- Qunoot after standing up from rukoo’ in the last rak’ah of each of the five daily obligatory prayers, until Allaah relieves the Muslims of that calamity.

(See Tasheeh al-Du’aa’ by Shaykh Bakr Abu Zayd, p. 460).

What is Qunoot at times of calamity (Qunoot al-Naazilah)

When praying Qunoot at the time of calamity, one should make supplication as is appropriate to the situation, as it was narrated that the Prophet (peace and blessings of Allaah be upon him) cursed some Arab tribes who had betrayed his companions and killed them, and he prayed for the weak and oppressed believers in Makkah, that Allaah would save them. It was narrated that ‘Umar prayed Qunoot with the following words:

“Allaahumma inna nasta’eenuka wa nu’minu bika, wa natawakkalu ‘alayka wa nuthni ‘alayka al-khayr, wa laa nakfuruka. Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu, wa ilayka nas’aa wa nahfid. Narju rahmataka wa nakhsha ‘adhaabaka, inna ‘adhaabaka al-jadd bil kuffaari mulhaq. Allaahumma ‘adhdhib il-kafarata ahl al-kitaab alladheena yasuddoona ‘an sabeelika

(O Allaah, verily we seek Your help, we believe in You, we put our trust in You and we praise You and we are not ungrateful to You. O Allaah, You alone we worship and to You we pray and prostrate, for Your sake we strive. We hope for Your mercy and fear Your punishment, for Your punishment will certainly reach the disbelievers. O Allaah, punish the infidels of the People of the Book who are preventing others from following Your way).”

(Narrated by al-Bayhaqi, 2/210; classed as saheeh by al-Albaani in al-Irwa’, 2/170)

Can we make du’aa’ using words other than those mentioned here?
The answer is:
Yes, that is permissible. Al-Nawawi said in al-Majmoo’ (3/497): “The correct view which was stated definitively by the majority of scholars is that there are no specific words, rather any du’aa’ may be said.”

The version narrated from ‘Umar is not something that we have to follow, and the Prophet (peace and blessings of Allaah be upon him) did not pray using these words, so there is nothing wrong with adding more to them. Shaykh al-Albaani (may Allaah have mercy on him) said: “There is nothing wrong with adding more to this, cursing the infidels and sending blessings upon the Prophet (peace and blessings of Allaah be upon him), and praying for the Muslims.”
(Qiyaam Ramadaan by al-Albaani, 31).

Should Du’aa’ al-Qunoot be said before rukoo’ (bowing) or after?

The answer is: Most of the ahaadeeth and the opinion of most of the scholars state that Qunoot comes after rukoo’, but if you say Qunoot before rukoo’ that is acceptable. So you have the choice of doing rukoo’ when you have finished reciting Qur’aan, then standing up and saying “Rabbana wa laka al-hamd” then saying Qunoot… or saying Qunoot when you have finished reciting Qur’aan, then saying “Allaahu akbar” and bowing. Both of these were narrated in the Sunnah.

(Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him), al-Sharh al-Mumti’, 4/64)

Saying Ameen out loud in Qunoot al-nawaazil (Qunoot of calamities) ?

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: If we say that Qunoot may be offered in the five daily prayers, if the prayer is one in which Qur’aan is recited out loud, then it is well known that the Qunoot should be recited out loud, and if the prayer is one in which Qur'aan is recited silently then Qunoot should also be recited out loud, as it is proven in the Sunnah that the Prophet (peace and blessings of Allaah be upon him) used to say Qunoot and the people would say Ameen behind him, and they could not have said Ameen unless he was saying Qunoot out lout. Based on this, it is Sunnah to recite Qunoot out loud even in a prayer in which Qur’aan is recited silently. End quote from al-Sharh al-Mumti’ (4/47).

References:: Qunoot during salaah- http://islamqa.com/en/ref/20031/qunoot
Saying Ameen out loud in Qunoot al-nawaazil (Qunoot of calamities)- http://islamqa.com/en/ref/113994/qunoot




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